| Creencias: 
        the beliefs of our elders
 
 
 by Carlota Duarte
 The Chiapas Photography Project was founded in 1992 
        by Carlota Duarte to give the indigenous people of the Chiapas region 
        of Mexico the opportunity to creatively interpret their lives and culture. 
        In October, Ms. Duarte accompanied the projects Nuestra Comida 
        exhibit to the Wabash campus. 
 The seed that became the Chiapas Photography Project grew from two sources.
 As an artist, I wanted to see what people would and could expressand 
        what I could learn from themwhen they were given a new artistic 
        tool and no pre-conceived notion as to how it ought to be used. Some of 
        my professional friends in places where Id taught questioned me 
        on this. But I told them, I dont want to be a colonist. Im 
        not going to tell these people Heres how its done. 
        The point of the project is to let them discover their own ways to use 
        it I knew from my own experiencefor though I have my MFA in 
        photography, I was originally self-taughtthat this was a great way 
        of learning.
 
 My other motivation was justice. For centuries, indigenous people have 
        been subject to other people representing them. I came to see this very 
        clearly in 1985-86, when I was gathering data on pictorial collections 
        of Mexican history and culture. I saw how important indigenous origins 
        are for Mexico. But most of those representations of indigenous culture 
        are not by Indians, but by someone else. For this project, I decided, 
        the indigenous people should have their own voice.
 
 The work of Maruch Satiz Gomez is just one example of how those voices 
        have been heard. Maruch was in our very first group. Only 17 then, she 
        already was a very good writer in her native language, tzotzil, one of 
        the Mayan languages.
 Maruch had applied for a grant to fund a literary project called Creencias, 
        which means beliefs. She said, Im going to collect 
        from the elders our beliefs, because these are things that are being lost 
        or forgotten and need to be preserved for the next generation.
 
 Most of these creencias were ways of teaching children how to avoid illness 
        or danger. Some were folk cures. Almost all would disappear with the elders 
        who told them.
 One day Maruch asked if she could use a little Fuji automatic camera I 
        owned. She came in the next Monday and wanted to show me her contact sheets. 
        When she began explaining them to me, I realized her idea was quite brilliant.
 
 Ive written these down, but a lot of the people in my community 
        cant read, so whatever I wrote wont help them, Maruch 
        told me. But they might be able to read a picture in a book. So 
        I want to take pictures to go with the text.
 
 The result was the book, Creencias, and its photographs and text 
        introduced Maruch to the larger art world. Today, shes internationally 
        famous. A gallery handles her work, and shes had shows in Liverpool, 
        Johannesburg, Australia, Mexico City, and a collection of her work hangs 
        in the Reina de Sofia in Madrid.
 
 Her lifestyle has not changed, even though she now has a relatively substantial 
        income. But her understanding of art, and of others, has grown.
 
 I saw that most recently as she worked with Xunka Lopez Diaz, a young 
        photographer whose family had been expelled from her native village of 
        Chamula when she was four years old for embracing evangelical Christianity. 
        Her book was about her broken childhood, and her younger sisters 
        mended childhood, and was a means of healing for Xunka. But she needed 
        Maruchs assistance translating the book into tzotzil.
 
 When she first learned of Xunkas plight, Maruch told me that it 
        was right that Xunkas family had been expelled. Theyd broken 
        away from the beliefs of the community, so they should leave, she said. 
        But as the women worked together, Maruch saw the expulsion in a different 
        lightwith deeper understanding and empathy that I believe comes 
        across in the writing of the book.
 
 To see this young woman work so creatively to preserve her culture, even 
        while recognizing its weaknesses, has been very rewarding to me.
 In many ways, this project is only coincidentally about photography.
 
 Excerpted and edited from an interview with Carlota Duarte
 Read the complete interview on WM Online: www.wabash.edu/magazine
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